So why repost this one called Gobsmacked, by Wycliffe Canada's president (this post is edited to include the post below as it is no longer available online)?
- because we first started our cross-cultural experience in Attawapiskat
- because both of my sisters live and work in Moosonee
- because I am part Metis and while that is only a small part of who I am, it is a part of who I am
- because Roy, the president of Wycliffe Bible Translators is right when he says:
But
the way I understand the Bible, believers should be first in line to repent,
first in line to forgive, first in line to reconcile. Therefore the
Church must lead with apology and honest attempts at addressing past wrongs.
~~~~~~
“Gobsmacked”
2018 – 04 – 06
by: Roy Eyre
That was not the word
I was expecting to hear from a federal judge.
I was attending a Call to the Bar ceremony for a colleague stepping into
a role as our in-house legal counsel and privacy officer. An experienced lawyer stood and gave the
judge an introduction to our colleague Maria Mach and to Wycliffe Bible
Translators. Before the judge began her
prepared comments, she paused to respond to what she’d heard.
“I’m not sure if ‘gobsmacked’ is the right word, but I’m going to use
it. Given all the harm that the faith
community has done to them, I’m gobsmacked that the First Nations would be
coming to a Christian organization to help them with literacy and translation!”
The judge is right in
implicating the faith community, of course.
Mark MacDonald, National Indigenous Bishop for the Anglican Church,
described it as an intentional strategy at the time: “The mission of the church
had been to suppress our cultures.” The
results are heart-breaking on so many levels.
A Plains Cree bishop told me, “Our generation is blaming the Church for
losing their language and culture,”
Doesn’t that break
your heart?
So you can imagine how
an outsider would view our current work; the kind of cooperative effort we’re engaging
in is stunning. To me, it just makes
sense. Yes, the residential schools were
cooperative efforts between government and Church. Both share blame. But the way I understand the Bible, believers
should be the first in line to repent, first in line to forgive, first in line
to reconcile. Therefore the Church must
lead with apology and honest attempts at addressing past wrongs. The Truth and Reconciliation Commission called
religious denominations to take action in educating on our tragic history and
why apologies were necessary, in respecting indigenous culture and
spirituality, in repudiating colonial thinking, and in actively seeking
reconciliation.*
Having done that, an
innovative collaboration can take place.
The Cree have some interesting motivations to ask us for help.
In restoring their
languages, the First Nations seek to reclaim their cultural identity and stem
the tide of alcoholism, victimization and suicides. Oji-Cree teacher Zipporah Mamakwa longs for a
change in the next generation:
“It is my belief as a language teacher that the language amongst our
children brings a sense of identity, a sense of belonging, a sense of security
and comfort. We don’t feel whole without
our language.”
But that’s just the
first step. Our Cree brothers and
sisters believe their people need to understand how God views them. God wants to speak directly to every man,
woman and child to show them they are created in His image, that He loves them,
that He understands their pain and that He desires to redeem what has been
broken and lost. That understanding
doesn’t come because someone outside their culture tells them. It comes when they can hear God speaking
their language. The Bible clothed in
local language and culture is never an outsider.
These two strands come
together powerfully to effect real change.
A holistic program that blends literacy, language development, community
development, health awareness and mother-tongue education together with the
Bible in a language that speaks to the heart can be the catalyst for a whole
new trajectory. Indigenous people groups
can see themselves as God sees them. The
can plan for a more hope-filled future.
They can find healing from past hurts and injustice. Self-esteem grows, as the people begin to use
their own language. Quality of life and
life expectancy increases. Children’s
education and adult literacy reverse the sense of inadequacy and ignorance. Relationships in families improve.
Why shouldn’t the
Church go first in atoning for past harm?
Why shouldn’t the First Nations see in us a willingness to make amends
and seek reconciliation? If we know the
gospel and the lavish grace of our Saviour, we know that no sin is too great,
and no wounds too deep for His healing touch.
If we know the immense power of radical repentance, confession and
forgiveness, we aren’t gobsmacked when God restores a path for the First
Nations to work with a Christian organization like ours.
This is not Wycliffe’s
story. It’s not even the First Nations’
story. It’s God’s story, and we’re
privileged to play a part together in it.
If you want a story today of God's redemption, even when it's the actions of the church which must be redeemed, take a few minutes and read through this post. And maybe, even, follow the other links and learn more about the Truth and Reconciliation Commission.
*Not familiar with the
Truth and Reconciliation Calls to Action that specifically called out the faith
community and church denominations? For
an easy-to-read version, click here. Start
with nos. 48, 49, 50, 59, and 60. CBC
recently created an assessment of progress at Beyond94, and I was pleased to
see that the Christians have gone first.
The mainline churches responsible for so many of the residential schools
are leading the way. The Kairos program,
which we have invested heavily in, is also mentioned. But there’s very litter progress mentioned
from evangelical denominations.
